The
'Grup Xalana' takes its first steps with the aid of an 18-year experience
in the creation of performances conveyed from one person to another
via the small theatrical unit called 'Els Joglars'. Despite all the
elements of this new group being original, their style of drama and,
in short, their way of perceiving the theatrical profession is a synthesis
of an accumulated experience strengthened and transmitted over the years
and it is this continuity that has come to be one of the most important
values within this frivolous profession of ours.
Whereas
the work of the 'mother' company 'Els Joglars' continues on the basis
of unprecedented creations, this new group is inspired by topics or
adaptations which we consider to be the fundamental pillars of our Mediterranean
culture. We are, therefore, dealing with filling a vacuum or in any
case providing a breath of fresh air to combat the sensation of boredom
and weariness with which the poorly treated public awaits the classics.
If for this reason we are often treated as iconoclasts it will be nothing
more than a new incentive for us degenerate, immoral, heartless dramatic
farándula (a group of travelling actors), who for many
centuries have sold our souls for a smile or a tear.
Albert
Boadella
La
Odisea, more than anything else, is a song of the Mediterranean and
Mediterraneans. Through the adventures of Ulysses, we come to recognise
some features of our behaviour.
The
chapters of the Illiad included in Albert Boadella's adaptation are
the ones in which Homer tells of the destruction of Troy, which leads
to the adventures of Ulysses.
Our
version of La Odisea is neither an exact nor archaelogical transcription
of Homer's texts, but a free and uninhibited vision which involves taking
to its limits the fundamental spirit of the work, where the magical
epic and ingenious characters of Mediterranean culture are brought to
life through an often iconoclastic humour.
As
regards the plot we've tried to relate the attitude of the Greek heroes
to present situations, even though Man's fundamental behaviour hasn't
undergone any great changes. In this way we try not to separate the
ancient fable from its contemporary equivalent, as neither the heroes
are as heroic nor the Gods as divine.
In
the apparition of the divinities, apart from seeing them from a familiar
and humanised angle, we try to highlight that in times gone by, just
as today, men forced to fight against other men and natural phenomena,
feel the need to address themselves to superior beings and attribute
to them the good and the bad that they experience, finally transforming
these beings into gods.
Working
on la Odisea, this piece of history-legend, has been a fantastic odyssey
for all of us too.
Domènec Reixach